BIBLICAL STORIES (2015-2024) by Scottsdale Mint – AgAuNEWS

revoke : Inspired by Gustave Doré ’ s illustration of “ The New Jerusalem ” depicting an angel show John the new holy city, which is described as the ultimate Promised Land. “ The New Jerusalem mint is uniquely darkness. While it overall represents redemption and salvation, the somber note of its inhalation demands reverence and mirror image, ” said APMEX Vice President of Merchandising Andrew Martineau. “ To cast this view in Silver, particularly one that references streets of Gold, is beautifully bold. It becomes a haunting piece that Biblical scholars and those concerned in apocalyptic prophecies will truly appreciate. ” The holy place city, depicted in Gustave Doré ’ sulfur 1865 engraving “ The New Jerusalem, ” is the inspiration for the U.S.-based Scottsdale Mint ’ s latest Silver mint. With debate contingent, the coin features John atop the batch with an saint. Invoking fear, stateliness and fear, the holy city offers a new home and promise to believers. According to Revelation 21 of the Christian Bible, John is taken to a batch to look upon the city, prepared by God for those washed in the blood of the lamb. John describes its gates, enormousness, precious stones and lack of sun and moon. For who needs a sun or moonlight when God casts his own light ?

Included security of authenticity lists Revelations 6:7-8, which describes Death as the fourthly horseman of the apocalypse and his office over 1/4 of the earth that is to be destroyed by sword, dearth, plague and the barbarian beasts. reverse : Inspired by Gustave Doré ’ s illustration of “ The Vision of Death ” showing the figure of Death appareled in a flow vest, holding his sickle while riding through the clouds on a pale cavalry with winged demonic creatures in his wake. “ The Pale Horse of the Apocalypse coin is arguably the most haunt coin in the series so far, ” APMEX Vice President of Merchandising Andrew Martineau said. “ This strike nibble covers a broad hearing : not only those collecting the series or concerned in biblical coins but those people who have an matter to in apocalyptic prophecies and menacing subject matter. ” Gustave Doré depicted this very persona in the 1860s with his wood carve of the “ The Vision of Death. ” The artwork features a majestic knight coming from the heavens carrying a awful digit cloaked in a flow vest, followed by a host of demonic creatures. Utilizing skilled craftsmen and bang-up attention to detail, the creative team at the U.S.-based Scottsdale Mint designed this .999 fine Silver piece to reflect the image on Doré ’ s master man of artwork. revelation, the final examination book of the Bible, notes the end of days. In Revelation 6:7-8, John tells of the atrocious events that will bring a atrocious end to the world as we know it. He speaks of “ a knight whose color was pale green. Its rider was named Death, and his company was the Grave. ” Included certificate of authenticity lists Exodus 32:19, which tells the story of Moses breaking the Ten Commandments at the foundation of Mount Sinai. Each certificate includes a serial count that matches the laser etched number on the mint. turn back : Inspired by Gustave Doré ’ s illustration of ” Moses Breaking the Tables of the Law ” showing Moses throwing the Ten Commandments at the foot of the batch after seeing his people flagrantly violating the Ten Commandments God had just bestowed on them. “ The Ten Commandments coin is even another example of what makes this biblical serial so special, ” APMEX Vice President of Merchandising Andrew Martineau said. “ limited mintage and a alone size and merely add to the desirability of this item. ” The coin features a rimless, high-relief purpose with an antique eat up. Inspired by dominate French craftsman Gustave Doré ’ s original 1860s wood carving of “ Moses Breaking the Tables of the Law, ” the creative team at the U.S.-based Scottsdale Mint designed this .999 fine Silver piece with intricate detail. This coin, and others in the series, show the benighted side of the stories from the Bible and try to evoke emotion regarding each view depicted. This 2 oz Silver mint depicts the mighty visualize from Exodus 32:19 showing the moment just before Moses breaks the pad of commandments after coming down from Mount Sinai and seeing his people flagrantly violating the Ten Commandments God had barely bestowed on them. The bankrupt of the tablets symbolized these people had willfully broken God ’ sulfur designed relationship of common fidelity and that without His far deserved mercifulness, they were doomed. “ The David and Goliath Silver coin is a great addition to the series ” APMEX Vice President of Merchandising Andrew Martineau said. “ With its unique 2 oz size and limited mintage, this mint and serial are certain to be a great investment to any collector. ” The Bible tells that David ’ s true motivative in accepting Goliath ’ s challenge was to show the earth the power of God and to restore God ’ s honor by defeating Goliath. David spoke to Goliath saying “ Today the Lord will conquer you, and I will kill you and cut off your head… and the whole worldly concern will know that there is a God in Israel ! ” This scene is depicted on the coin ’ south antiqued brushed and hand-distressed polish displaying the moment David made adept of his word. The creative team at the U.S.-based Scottsdale Mint designed this .999 fine Silver piece as a true testament to the events depicted in master French craftsman Gustave Doré ’ s master 1860s wood sculpture. The final examination result is a unique knead of art honoring this dateless narrative. The fib of David and Goliath can be found in the book of Samuel, depicting in big detail young David defeating the giant Goliath with just a stone and a sling. This iconic report of bad and little, good and evil, has been passed down for generations and used by many as a relatable report when facing odds. The remarkable event is depicted on a 2 troy ounce Silver legal tender coin from the Scottsdale Mint, with a limited coinage of 1,499 coins. overrule : Inspired by Gustave Doré ’ s illustration of “ The Crucifixion, ” pictured on the certificate of authenticity, showing Jesus Christ hanging on the cross with the soldiers mocking him and keeping the public in holy order. “ The first mint in this biblical series set the standards high, but this latest silver medal coin raises the bar once again, ” APMEX Vice President of Merchandising Andrew Martineau said. “ APMEX strives to give our customers unique options they can ’ triiodothyronine arrive anywhere else and that can become character of a bequest or tradition. This series and these coins are a representation of that commitment. ” The Bible tells of dark falling across the land three hours before Jesus took his final examination breath during his crucifixion. The coin ’ randomness antiqued brushed and hand-distressed eat up uniquely displays what can only be imagined as a darkness, drab and reflective fourth dimension. The creative team at the U.S. based Scottsdale Mint, led by sculptor D ’ Almeida Novissimo, designed this .999 fine Silver firearm as a true testament to the events depicted in master French craftsman Gustave Doré ’ s original 1860s wood carve of the crucifixion. The final examination consequence is a singular work of art honoring the dateless fib. The floor of the crucifixion can be found in the script of Matthew in the Bible, depicting in great detail the act of Jesus dying on a traverse. The crucifixion is in the begin of the narrative of Easter, which follows Jesus from his death to his burial and resurrection. The remarkable consequence of the crucifixion is depicted on a 2 troy ounce Silver legal affectionate coin from the Scottsdale Mint, with a limited coinage of 1,499 coins. Included certificate of authenticity lists Exodus 14:21-31, which tells the floor of the separate of the Red Sea. Each certificate includes a consecutive count that matches the laser etched number on the 2 oz coin. reversion : Inspired by Gustave Doré ’ s illustration of “ The Egyptians Drowned in the Red Sea, ” pictured on the certificate of authenticity, showing Egyptians and their horses in chaos as the Red Sea overtakes them. In the distance, Moses and the Israelites stand atop a mound, safe from the water. “ APMEX is gallant to be the exclusive dealer of this inhale and one of a kind series, ” APMEX Vice President of Merchandising Andrew Martineau said. “ We ’ rhenium committed to giving our customers kind and options they can ’ deoxythymidine monophosphate get anywhere else and this mint and series is fair another model. ” With its rimless high-relief design and antique finish, this Silver coin brought to you by APMEX is sincerely one of a kind. Inspired by an illustration by master French craftsman Gustave Doré, the creative team at the U.S. based Scottsdale Mint designed this .999 finely Silver assemble to be a truthful will to the gravity of events depicted in the floor. Each coin in this limited mintage is antiqued brush and hand distressed by a team of specialized artisans. The concluding result is a alone influence of artwork honoring the dateless fib. many know the stories from the book of Exodus in the Bible. The most long-familiar, Moses parting the Red Sea and leading the people of Israel out of Egypt to the Promised Land, is recognized by many as one of the most iconic stories from the Bible. nowadays this epic event is depicted on a 2 troy ounce Silver legal sensitive coin from the Scottsdale Mint. The virgin birth plays a major function in the Christian liturgical year. christian congregations of the western tradition begin observing the season of Advent four Sundays before Christmas, the traditional feast-day of his birth, which falls on December 25. Christians of the Eastern Orthodox Church observe a like season called the “ Nativity Fast ” during the forty days leading up to Christmas, which for them falls on January 7 as a consequence of Orthodox churches continuing to follow the Julian calendar, rather than the modern day Gregorian calendar. In Christian theology the birth marks the incarnation of Jesus as the second Adam, in fulfillment of the providential will of God, undoing the damage caused by the drop of the first serviceman, Adam. The artistic delineation of the virgin birth has been an authoritative subject for christian artists since the fourth hundred. Since the thirteenth century, the birth view has emphasized the humility of Jesus and promoted a more crank image of him, as a major turning point from the early “ Lord and Master ” prototype, which has had an effect on the basic approaches of christian pastoral ministry. The birth of Jesus or birth of Jesus is described in the gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem in the prison term of Herod the Great to a bespoken virgin whose appoint was Mary. Included on the security is an effigy of Gustave Doré ’ s “ The vision of the Valley of Dry Bones ”, showing how accurately Scottsdale Mint ’ s creative team recreated the original artwork for this mint series. In his vision the prophet sees himself standing in the valley full of dry homo bones. He is commanded to carry a prophecy. Before him the bones connect into human figures, then the bones become cover with tendon tissues, flesh and skin. then God reveals the bones to the prophet as the People of Israel in exile and commands the Prophet to carry another prophecy in order to revitalize these homo figures, to resurrect them and to bring them to the Land of Israel. The Vision of the Valley of Dry Bones ( or The Valley of Dry Bones or The Vision of Dry Bones ) is a prophecy in chapter 37 of the Book of Ezekiel. The chapter details a vision revealed to the prophet Ezekiel, conveying a dream-like realistic-naturalistic delineation. Included on the certificate is an image of Gustave Doré ’ s “ Arrival of the good Samaritan at the Inn ”, showing how accurately Scottsdale Mint ’ s creative team recreated the original artwork for this coin series. reversion : Inspired by Gustave Doré ’ s illustration of “ Arrival of the dependable Samaritan at the Inn ” depicting the adept Samaritan aiding the injured world off the donkey at the wilderness. Jesus answered, “ A certain world was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him one-half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the lapp room a Levite besides, when he came to the locate, and saw him, passed by on the other side. But a certain Samaritan, as he travelled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an hostel, and took care of him. On the next day, when he departed, he took out two denarii, and gave them to the horde, and said to him, ‘ Take care of him. Whatever you spend beyond that, I will repay you when I return. ’ now which of these three do you think seemed to be a neighbor to him who fell among the robbers ? ” He answered, “ You shall love the Lord your God with all your center, with all your soul, with all your persuasiveness, with all your judgment, [ Deuteronomy 6:5 ] ; and your neighbor as yourself [ Leviticus 19:18 ]. ” overrule : Inspired by Gustave Doré ’ s example of “ Adam and Eve Driven out of Eden ” depicting an angel, with sword in right field hired hand, pointing the way out of the Garden of Eden as Adam and Eve embark into the new wilderness. however, a snake deceives Eve into eating fruit from the forbid tree, and she gives some of the yield to Adam. These acts give them extra cognition, but it gives them the ability to conjure negative and destructive concepts such as shame and evil. God later curses the serpent and the background. God prophetically tells the woman and the man what will be the consequences of their sin of disobeying God. then he banishes ‘ the human ’ from the Garden of Eden. God fashions Adam from dust and places him in the Garden of Eden. Adam is told that he can till the land and consume freely of all the trees in the garden, except for a tree of the cognition of good and evil. subsequently, Eve is created from one of Adam ’ s ribs to be Adam ’ randomness company. They are impeccant and unashamed about their openness. Adam and Eve, according to the creation myth of the Abrahamic religions, were the first base man and woman and the ancestors of all humans. The history of Adam and Eve is cardinal to the impression that God created human beings to live in a paradise on earth, although they fell away from that state and formed the present world wax of suffering and injustice. Included certificate of authenticity lists Luke 22:14-15 and Matthew 26:26-28, which describes the report of Jesus offering His disciples bread as His body and wine as His blood, symbolizing the first covenant of the sacrificial Passover Lamb. The First Epistle to the Corinthians contains the earliest know mention of the stopping point Supper. The four canonic Gospels all country that the last Supper took place towards the end of the workweek, after Jesus ’ exultant submission into Jerusalem and that Jesus and his Apostles shared a meal shortly before Jesus was crucified at the conclusion of that week. During the meal Jesus predicts his betrayal by one of the Apostles confront, and foretells that before the adjacent morning, Peter will deny knowing him. The stopping point Supper is the final meal that, in the Gospel accounts, Jesus shared with his Apostles in Jerusalem before his crucifixion. The last Supper provides the scriptural basis for the Eucharist, besides known as “ Holy Communion ” or “ The Lord ’ s Supper ”. Included security of authenticity lists Daniel 6:22-24, in which Daniel describes how God sent his angel to shut the leo ’ s mouths so they would not hurt him. reverse : Inspired by Gustave Doré ’ s illustration of “ Daniel in the Lion ’ s Den ” depicting Daniel standing in the center of the lair with lions and skeletons surrounding him. “ The Daniel in the Lion ’ s Den coin follows the original series ’ subject of hope and mercy gloat over iniquity, ” APMEX Vice President of Merchandising Andrew Martineau said. “ appropriately adequate, a part of proceeds from purchases of this series will support a faith-based human rights arrangement, the International Justice Mission ( IJM ). The non-profit operates all over the universe to combat sculpt injustices, including brutality and illegal detention, like the coin illustrates. ” The picture, as depicted in Gustave Doré ’ s 1860s wood engraving, “ Daniel in the Den of Lions, ” is the inhalation for the U.S.-based Scottsdale Mint ’ s latest Silver coin. With careful detail, the mint features Daniel condom among several fierce but passive lions. As revealed in chapter 6 of Daniel in the Christian Bible, jealous men observed Daniel in an illegal work — entreaty. Obliged to follow the law and punish any valet petitioning any God or man beside the toilet, the king guiltily had Daniel cast into the lion ’ south hideout. When the king returned the next morning, he found Daniel miraculously unharmed — an saint of God had protected him. According to Matthew, the lone one of the four Canonical gospels to mention the Magi, they came “ from the east ” to worship the “ king of the Jews ”. Although the account does not mention the phone number of Magi, the three gifts has led to the widespread premise that there were three men. In Eastern Christianity, particularly the Syriac churches, the Magi much issue twelve. Their identification as kings in late christian writings is credibly linked to Psalms 72:11, “ May all kings fall down before him ”. The biblical Magi, besides referred to as the ( Three ) Wise man or ( Three ) Kings, were, in the Gospel of Matthew and Christian custom, a group of identify foreigners who visited Jesus after his parturition, bearing gifts of gold, frankincense and myrrh. The number three is not actually mentioned but has been assumed, possibly, from the fact that three gifts are mentioned. They are unconstipated figures in traditional accounts of the birth celebrations of Christmas and are an important partially of christian tradition. Included certificate of authenticity lists Genesis 4:4-11 ( NLT ) which states : The Lord accepted Abel and his gift, but he did not accept Cain and his endowment. This made Cain very angry. “ Why are you therefore angry ”, the Lord asked Cain. “ You will be accepted if you do what is right. But if you refuse to do what is correctly, then watch out ! Sin is crouching at the door, eager to control you. But you must subdue it and be its victor ”. One day Cain suggested to his buddy, “ Let ’ s go out into the fields. ” And while they were in the sphere, Cain attacked his brother, Abel, and killed him. Cain then dwelt in the state of Nod, where he built a city and fathered the line of descendants beginning with Enoch. The narrative never explicitly states Cain ’ s motive ( though it does describe him as being wrathful, and his motif is traditionally assumed to be envy ), nor God ’ s rationality for rejecting Cain ’ mho sacrifice, nor details on the identity of Cain ’ randomness wife. Some traditional interpretations consider Cain to be the originator of evil, ferocity, or greed. According to Genesis, Cain was the beginning human born and Abel was the first to die. cain and Abel were sons of Adam and Eve in the biblical Book of Genesis. Cain, the firstborn, tilled the land, and his brother Abel was a shepherd. The brothers made sacrifices to God, each of his own produce, but God favored Abel ’ s sacrifice rather of Cain ’ s. Cain murdered Abel. God punished Cain to a life of meandering, but set a mark on him so that no world would kill him. Included certificate of authenticity lists Matthew 8:18-27 ( NLT ) which states : When Jesus saw the push around him, he instructed the disciples to cross to the other side of the lake. then Jesus got into the boat and started across the lake with his disciples. on the spur of the moment, a ferocious storm struck the lake, with waves breaking into the gravy boat. But Jesus was sleeping. The disciples went and woke him up, shouting, “ Lord save us ! We ’ ra going to drown ” ! Jesus responded, “ Why are you afraid ? You have sol little religion ” ! then he got up and rebuked the wind and waves, and suddenly all was calm. The disciples were amazed. “ Who is this man ” ? they asked, “ even the winds and waves obey him ” ! He got up, rebuked the wind instrument and said to the waves, “ quietly ! Be even ! ” then the wind instrument died down and it was wholly sedate. He said to his disciples, “ Why are you sol afraid ? Do you still have no religion ? ” They were terrified and asked each other, “ Who is this ? even the wind instrument and the waves obey him ! ” According to the Gospels, one evening Jesus and his disciples were crossing the Sea of Galilee in a gravy boat, when a angry storm came up, with the waves breaking over the boat, so that it was about swamped. Jesus was in the stern, sleeping on a cushion, but the disciples woke him and said to him, “ Teacher, wear ’ deoxythymidine monophosphate you care if we drown ? ” The Gospel of Mark then states that : Calming the storm is one of the miracles of Jesus in the Gospels, namely in Matthew 8:23-27, Mark 4:35-41, and Luke 8:22-25. This episode is clear-cut from Jesus ’ walk on water which besides involves a gravy boat on the lake and appears later in the narrative, in chapter 14 of Matthew. Included certificate of authenticity lists Genesis 32:22-32, in which Jacob wrestles with a celestial being, often referred to as an angel, all night until the break in of day when the being dislocates his hip by touching it. Jacob does not let go of the being until he is blessed. The celestial being renames him Israel and blesses him. Jacob spent the night entirely on a riverbank. There, a cryptic being—considered to be an angel or God himself—wrestled with Jacob, even striking him painfully in the hole of his second joint. Jacob asks the being his name, and while he doesn ’ deoxythymidine monophosphate receive an solution, he names the invest where they wrestled Peniel or Penuel. [ Genesis 32:29-30 ] The event occurs during Jacob ’ s journey back to Canaan. The account of Jacob wrestling with the angel is found in Genesis 32:22-32 and referenced elsewhere in Hosea 12:4. The account includes the rename of Jacob as “ Israel ”, literally “ He who struggles with God. ” The history is besides regularly described as Jacob wrestling with God. Included security of authenticity lists John 19:18, “ Where they crucified him, and two other with him, on either side one, and Jesus in the midst. The Bible describes seven statements that Jesus made while he was on the cross, a well as respective supernatural events that occurred. jointly referred to as the Passion, Jesus ’ suffering and redemptive death by crucifixion are the central aspects of Christian theology concerning the doctrines of redemption and atonement. According to the canonic gospels, Jesus, the Christ, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and last crucified by the Romans. Jesus was stripped of his invest and offered wine mix with gall to drink, before being crucified. He was then hung between two convicted thieves and according to Mark ’ sulfur Gospel, died some six hours later. During this time, the soldiers affixed a sign to the acme of the intersect stating “ Jesus of Nazareth, King of the Jews ” in three languages. They then divided his garments among them, but cast lots for his seamless clothe. After Jesus ’ death they pierced his side with a spear to be certain that he had died. The crucifixion of Jesus occurred in 1st hundred Judea, most probably between the years 30 and 33 AD. Jesus ’ crucifixion is described in the four canonic gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources, although among historians there is no consensus on the precise details of what precisely occurred. Included security of authenticity lists Matthew 3:16-17 ( NLT ) which states : After his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. And a spokesperson from eden said, “ This is my dearly loved Son, who brings me capital joy. ” reverse : Features light descending from above, the Holy Spirit, onto Jesus as he is baptized in the river by John the Baptist. The baptism is one of the five major milestones in the gospel narrative of the life of Jesus, the others being the transfiguration, Crucifixion, Resurrection, and Ascension. Most christian denominations view the baptism of Jesus as an important event and a footing for the Christian rite of baptism ( see besides Acts 19:1-7 ). In Eastern Christianity, Jesus ’ baptism is commemorated on 6 January ( the Julian calendar date of which which corresponds to 19 January on the Gregorian calendar ), the fete of Epiphany. In the Roman Catholic Church, the Anglican Communion, the Lutheran Churches and some other westerly denominations, it is recalled on a day within the come week, the feast of the baptism of the Lord. In Roman Catholicism, the baptism of Jesus is one of the Luminous Mysteries sometimes added to the Rosary. It is a trinitarian fete in the Eastern Orthodox Churches. Most advanced theologians view the baptism of Jesus by John the Baptist as a diachronic event to which a gamey degree of certainty can be assigned. Along with the crucifixion of Jesus, most biblical scholars view it as one of the two historically certain facts about him, and often use it as the begin point for the discipline of the historical Jesus. The baptism of Jesus marks the begin of his populace ministry. This event is described in the gospels of Matthew, Mark and Luke. John ’ s gospel does not directly describe Jesus ’ baptism. Luke 24 tells how Jesus leads the eleven disciples to Bethany, a village on the Mount of Olives not far from Jerusalem, where he instructs them to remain in Jerusalem until the coming of the Holy Spirit and blesses them. “ And it came to pass, while he blessed them, he parted from them, and was carried up into eden. And they worshiped him, and returned to Jerusalem with great joy. ” Acts 1 describes a meal at which Jesus commands the disciples to await the coming of the Holy Spirit, a cloud takes him upward from sight, and two men in white appear to tell them ( the disciples ) that he will return “ in the lapp manner you have seen him go into eden. ” Mark ’ mho score is very brief, merely noting the consequence. Matthew and Luke describe the temptations by recounting the details of the conversations between Jesus and Satan. Since the elements that are in Matthew and Luke but not in Mark are by and large pairs of quotations preferably than detailed narration, many scholars believe these extra details originate in the Q Document. The temptation of Christ is not explicitly mentioned in the Gospel of John but in this gospel Jesus does refer to the Devil, “ the prince of this world ”, having no power over Him. The writer of the Epistle to the Hebrews besides refers to Jesus having been tempted “ in every way that we are, except without sin. ”

The enticement of Christ is detailed in the Gospels of Matthew, Mark and Luke. According to these texts, after being baptized by John the Baptist, Jesus fasted for 40 days and nights in the Judaean Desert. During this time, Satan appeared to Jesus and tried to tempt him. Jesus having refused each enticement, the Devil then departed and Jesus returned to Galilee to begin his ministry. Included security of authenticity lists Matthew 14:8-11 ( NLT ) which states : At her mother ’ randomness urge, the girlfriend said, “ I want the capitulum of John the Baptist on a tray ! ” then the king regretted what he had said ; but because of the vow he had made in front man of his guests, he issued the necessary orders. thus John was beheaded in the prison, and his head was brought on a tray and given to the girlfriend, who took it to her mother. reverse : Features Elijah looking up in awe at the Chariot of Fire come to take him up to Heaven Elijah, in company with Elisha, approaches the Jordan. He rolls up his mantel and strikes the body of water. The water immediately divides and Elijah and Elisha traverse on dry land. abruptly, a chariot of fire and horses of fire look and Elijah is lifted up in a whirlwind. Included certificate of authenticity lists GENESIS 8:8-11 ( NLT ) which states : He besides released a dive to see if the water had receded and it could find dry ground. The second time the dive returned to him in the flush with a fresh olive leaf in its beak. then Noah knew that the flood-waters were about gone. Included certificate of authenticity lists Exodus 2:3 ( NLT2 ) which states in part : “ … when [ Moses ’ mother ] could no longer hide him, she got a basket made of papyrus reeds and waterproofed it with tar and pitch. She put the pamper in the basket and laid it among the reeds along the bank of the Nile River. ” and Hebrews 11:23 ( NLT2 ) which says “ It was by religion that Moses ’ parents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the king ’ mho command. ” Included certificate of authenticity lists Revelation 12:1-5 ( NLT2 ) which states : then I witnessed in eden an event of great meaning. I saw a charwoman clothed with the sun, with the moon beneath her feet, and a crown of twelve stars on her promontory. She was fraught, and she cried out because of her labor movement pains and the agony of giving give birth. then I witnessed in eden another significant consequence. I saw a large red draco with seven heads and ten horns, with seven crowns on his heads. … He stood in front of the charwoman as she was about to give parentage, ready to devour her baby vitamin a soon as it was born. She gave birth to a son who was to rule all nations with an iron perch. Included security of authenticity lists John 8:1-11 ( NLT2 ) As [ Jesus ] was speaking, the teachers of religious law and the Pharisees brought a charwoman who had been caught in the act of adultery. They put her in front of the crowd. “ Teacher, ” they said to Jesus, “ this womanhood was caught in the act of adultery. The jurisprudence of Moses says to stone her. What do you say ? ” They were trying to trap him into saying something they could use against him. They kept demanding an answer, so he … said, “ All properly, but let the one who has never sinned throw the first gear stone ! ” When the accusers heard this, they slipped away one by one, … until lone Jesus was left in the middle of the crowd with the woman. then Jesus … said to the woman, “ Where are your accusers ? Didn ’ t even one of them condemn you ? ” “ No, Lord, ” she said. And Jesus said, “ Neither do I. Go and sin no more. ” Included certificate of authenticity lists Exodus 12:29-30 ( NLT2 ) which states : And that night at midnight, the LORD struck down all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on his enthrone, to the firstborn son of the prisoner in the dungeon. even the firstborn of their livestock were killed. Pharaoh and all his officials woke up during the night, and brassy wail was heard throughout the farming of Egypt. There was not a one family where person had not died. Included certificate of authenticity lists Mark 15:16-19 ( NLT2 ) which states : The soldiers took Jesus into the court of the governor ’ s headquarters and called out the entire regiment. They dressed him in a empurpled robe, and they wove irritant branches into a crown and put it on his head. They then saluted him and taunted, “ Hail, King of the Jews ! ” And they struck him on the lead with a reed stick, skewer on him, and dropped to their knees in mock worship. Included certificate of authenticity lists Judges 14:5-6 ( NCV ) Samson went down to Timnah, a far as the vineyard near there. on the spur of the moment, a young lion came roaring toward Samson ! The Spirit of the Lord entered Samson with bang-up power, and he tore the lion apart with his plain hands. For him it was a easy as tearing apart a young capricorn. Included certificate of authenticity lists Matthew 13:54-57a ( NLT2 ) which states : “ He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, ‘ Where does he get this wisdom and the world power to do miracles ? ’ …56b Where did he learn all these things ? ’ … 57… they were deeply offended and refused to believe in him. ” Included certificate of authenticity lists Isaiah 27:1 ( MSG ) which states : “ At that time GOD will unsheathe his sword, his merciless, massive, mighty sword. He ’ ll punish the snake Leviathan as it flees, the snake Leviathan thrash in flight. He ’ ll kill that old dragon that lives in the sea. ” Included security of authenticity lists John 11:41-43 ( NLT2 ) which states : “ So they rolled the stone aside. then Jesus looked up to heaven and said, ‘ Father, thank you for hearing me. You always hear me, but I said it out forte for the sake of all these people standing here, so that they will believe you sent me. ’ then Jesus shouted, ‘ Lazarus, come out ! ‘ ” Included certificate of authenticity lists Daniel 3:28 ( NLT2 ) which states : then Nebuchadnezzar said, ‘ Praise to the God of Shadrach, Meshach, and Abednego ! He sent his angel to rescue his servants who trusted in him. They defied the king ’ south command and were uncoerced to die preferably than serve or worship any god except their own God. ‘ ” reverse : Features Shadrach, Meshach and Abednego within the ardent pit not burning as King Nebuchadnezzar and his soldiers look down at them, based on Gustave Doré ’ s original artwork. Included certificate of authenticity lists Mark 14:45-46 ( NLT & TEV ), Matthew 26:47-50, John 18:2-3, and Luke 22:47-48 of which latter verse states the response from Jesus to Judas : “ Judas, how can you do this – betray the Messiah with a kiss ? ” turn back : Features Judas shaking the hand of Jesus as he leans in to kiss him on the cheek as the throng and Roman soldiers surround them. Based on Gustave Doré ’ s original artwork. Included certificate of authenticity lists Mark 6:45 and John 6:17-20 ( NLT2 ) which states : “ … Jesus insisted that his disciples get spinal column into the boat and capitulum across the lake … But as dark fell and Jesus still hadn ’ thymine come spinal column … a gale swept down upon them, and the sea grew very grating. They had rowed three or four miles when on the spur of the moment they saw Jesus walking on the body of water toward the gravy boat. They were terrified, but he called out to them, ‘ Don ’ metric ton be afraid. I am here ! ”


reverse : Features a word picture of Samson toppling the rock pillars to bring down the roof upon the Philistines .
Included security of authenticity lists Judges 16:30 ( NLT2 ) which states : “ [ Samson ] prayed, ‘ Let me die with the Philistines. ’ And the temple crashed polish on the Philistine rulers and all the people. So he killed more people when he died than he had during his stallion life. ”


reverse : Features Jesus being delivered by Pilate to Jewish leaders to be crucified .
obverse : Features the Raphael Maklouf likeness of Her Majesty Queen Elizabeth II surrounded by the burden, purity and face value .
Included security of authenticity lists John 19:7-16 ( NLT2 ), which states : “ The jewish leaders replied, ‘ By our law he ought to die because he called himself the Son of God. ’ 8 When Pilate heard this, he was more frightened than always. 9 He took Jesus back into the headquarters again and asked him, ‘ Where are you from ? ’ But Jesus gave no answer. 10 ‘ Why wear ’ metric ton you talk to me ? ’ Pilate demanded. ‘ Don ’ deoxythymidine monophosphate you realize that I have the power to release you or crucify you ? ’ 11 then Jesus said, ‘ You would have no baron over me at all unless it were given to you from above. … ’ 12 then Pilate tried to release him, but the jewish leaders shouted, ‘ If you release this homo, you are no ‘ ally of Caesar. ’ Anyone who declares himself a king is a rebel against Caesar. ’ 13a When they said this, Pilate brought Jesus out to them again. ”


reverse : Features Jesus praying in the garden while his disciples Peter, James and John join him, based on Gustave Doré ’ s master artwork .
Included certificate of authenticity lists Mark 14:32-42 ( NLT2 ) which states in character : They went to the olive grove called Gethsemane, and Jesus said, ‘ Sit here while I go and pray. ’ He took Peter, James, and John with him, and he became deeply trouble and dysphoric. He told them, ‘ My soul is crushed with grief to the steer of death. Stay hera and keep determine with me. ’ He went on a fiddling far and fell to the ground. He prayed that, if it were possible, the terribly hour awaiting him might pass him by. ‘ Abba, Father, ’ her cried out, ‘ everything is potential for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine. ’ …the time has come. … Up, let ’ s be going. Look, my informer is here ! ‘ ”


overrule : include certificate of authenticity lists Ezra 3:11 ( NLT2 ) which states : “ With Praise and thanks, they sang this song to the LORD : ‘ He is so good ! His congregation beloved for Israel endures everlastingly ! ’ then all the people gave a great shout, praising the LORD because the foundation of the LORD ’ sulfur Temple had been laid. ”


reverse : include certificate of authenticity lists ACTS 27:18-26 ( NLT2 ) which states : “ …gale-force winds continue to batter the ship, the gang began throwing the cargo overboard. … take courage ! none of you will lose your lives, even though the transport will go down. For end night an angel of the God to whom I belong and whom I serve stood beside me, and he said, ‘ Don ’ triiodothyronine be afraid, Paul, for you will surely stand trial before Caesar ! What ’ s more, God in his good has granted safety to everyone sailing with you. ’ so film courage ! For I believe God. It will be equitable as he said. But we will be shipwrecked on an island. ”


change by reversal : admit certificate of authenticity lists ACTS 27:18-26 ( NLT2 ) which states : “ …gale-force winds continue to batter the ship, the crowd began throwing the cargo overboard. … take courage ! none of you will lose your lives, even though the transport will go down. For last night an angel of the God to whom I belong and whom I serve stood beside me, and he said, ‘ Don ’ thyroxine be afraid, Paul, for you will surely stand trial before Caesar ! What ’ s more, God in his good has granted base hit to everyone sailing with you. ’ so subscribe courage ! For I believe God. It will be good as he said. But we will be shipwrecked on an island. ”

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