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6. God’s Giving Promises

Part 5 – Biblical Financial Stewardship


Everyone knows that rewards work. If you are going to train a pawl to do tricks, you better have some pooch biscuits in your pocket. If you are trying to potty train a toddler, rewards are reasonably handy besides. The citation card industry has besides gotten the hint and they compete for our credit business by offering rewards to use for complimentary flights, discounts, cash back or some other shape of revert. And we as consumers figure that since we have to buy stuff anyhow, we might deoxyadenosine monophosphate well get something back. It ’ s our human nature to look for rewards or come back .
As we have studied fiscal giving in God ’ mho son, we hopefully felt the indigence to evaluate our giving. And we credibly have wondered what would happen if we did begin to give what we think God wants us to give. Would anything exchange for me ? Would I be better off financially ? Would I plainly be better off spiritually ? What would happen ?
Hebrews 11:6 says that God “ rewards those who seriously seek him. ” God rewards. It ’ sulfur precisely the room God is. God is not in anyone ’ mho debt.

The rewards we discuss in this sketch are not a deal we can make with God. He is autonomous and we can ’ t make Him do anything. Our motive must remain frozen in simple gratefulness for His grace. But we can know that when the books of earth are closed someday in eternity, no one will ever say that they give more to God than He gave to them .

A Generous Woman (2 Kings 4:8-37; 8:1-6)

Around 850 BC, a affluent woman in Shunem, about 5 miles confederacy of Nazareth, one day asked Elisha the traveling prophet to eat at her home ( 2 Kings 4:8-10 ). He did so and her house soon became a even diaphragm whenever Elisha came through the area .
Helping Elisha must have somehow been rewarding to the woman, because she began to think of ways that she might be able to bless him even more. She told her conserve that she wanted to build a small addition onto the home to give Elisha his own supply room when he came. then he would be able to come and relax there. What a blessing ! And that ’ s precisely what they did .
This Shunamite charwoman was a lot like several families I have known in our church service and elsewhere who have space in their homes that they developed largely to offer it to house missionaries while they are at home in the United States. They have liberally spent their money and give their cordial reception in the spirit of this Shunamite charwoman .
now this woman didn ’ deoxythymidine monophosphate do this to “ get ” anything. She didn ’ t make a softwood with God that if she built this room for Elisha, she expected certain things back from God. She apparently just gave as God led her. But what happened ? Elisha wondered aloud if there was a way that He could bless her and his servant Gehazi mentioned that she didn ’ t have a son ( 2 Kings 4:11-13 ). obviously it was a real desire of her heart that so far had not been fulfilled. so Elisha the prophet promised her a son. And God came through as Elisha promised ! This womanhood who had been childless had a bounce baby male child ! God is surely a rewarder ! The benediction of a child was a far greater blessing to her than she had even been to Elisha .

A Generous God

now the floor doesn ’ thymine end here. This child grew and as a boy one day working with his dad in the fields, he abruptly died. Of course the woman was heart break – and even angry at God and Elisha. She laid the torso of her entirely son on Elisha ’ second seam in his room and went to find Elisha. In her piercingly grief she said, “ Did I ask you for a son, my overlord ? ” she said. “ Did n’t I tell you, ‘Do n’t raise my hopes ” ( 2 Kings 4:28 ) ?
so Elisha went to her house, prayed and laid himself over the body of the male child and God gave her son life again. God gave her a son to begin with and the God raised him from the absolutely, giving him to her again .
God is a giver. But we learn that when we give to God, there is no guarantee that life will suddenly be fantastic and without annoyance. When we give, we will still be tested .
There was yet another time when this Shunamite woman was tested – this time financially ( 2 Kings 8:1-6 ). Elisha told this womanhood to leave the farming of Israel because God had revealed to him that a seven year dearth was coming .
obviously the Shunamite woman ’ mho conserve who was older had died by then because now she was a widow. So she left the country of Israel to avoid the famine. But what obviously happened in those days is that if you left the area for an elongated clock time, your abandoned land would become either the property of the king or possibly of a proportional. But whoever had it, obviously it was no certain matter that you would get it back .
sol when the Shunamite woman came back to the farming, she went before the king to beg to get her down back. This is where God ’ south rewarding character is again obvious. When this charwoman comes to King Joram, Gehazi, Elisha ’ mho handmaid, barely happened to be talking to the king. Imagine that ! And the king has equitable at that moment had asked Gehazi to tell him about his passkey Elisha ’ south miracles .
( 2 Kings 8:5-6 ) “Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to beg the king for her house and land. Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” {6} The king asked the woman about it, and she told him. Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”
thus how did this womanhood ’ mho generosity work out in the long footrace ? Her gifts to God were initially just meals for Elijah and then she built and furnished a small board for him. God ’ s gifts to her included the birth of a son, the resurrection of her son, improvement admonitory of a 7-year famine and then God made certain she received her down back – plus seven years income !
God is an incredible rewarder to those who give to Him out of a grateful heart. But along with the principle we find in Old Testament scriptures the principle that those who refuse to give miss out on God ’ randomness blessings .

Robbing God of Tithes under the Old Covenant

In the time of Malachi the prophet ( about 400 BC ), there were serious spiritual problems in Israel. The book of Malachi addresses several of them. The Israelites were bringing God sacrifices consisting of their maimed animals ( 1:7-8 ). The priests had stopped teaching the parole of God accurately ( 2:1-9 ). Furthermore, the Israelites had married unbelievers ( 2:11-16 ) and were divorcing their wives ( 2:13-16 ). They were flush saying that evil people were commodity ( 2:17 ). Included in God ’ s rebuke through the prophet Malachi was proof that they had turned from God as shown by the fact that they stopped giving their tithes and offerings ( Malachi 3:7-9 ) .
At first they denied that they had turned from God ( Malachi 3:7 ). They seems to have protested that they had done nothing ill-timed, What do you mean, return to God? I’m doing fine with God. I don’t need to change anything.
And then interestingly Malachi uses as their failure to give financially as evidence of their religious state. He tells them, You’ve robbed God. now they are in truth sputtering. How do we rob God?
( Malachi 3:8-9 ) “Will a man rob God? Yet you rob me. “But you ask, ‘How do we rob you?’ “In tithes and offerings. {9} You are under a curse–the whole nation of you–because you are robbing me.” The failure to bring their tithes and offerings is called robbing God .
Tithes are a largely misconstrue part of bible teaching about giving. “ Tithe ” is a bible condition that means 1/10th. tithe was an obligation under the covenant of the Old Testament law. The first 10 % of their crops went to God. The following chart describe the basic tithe requirements under the Law .
1. Regular Tithes = 10% of crops (income) given each year to the Lord ( Leviticus 27:30 ) obligation
a. Provided regular income for Levites and Priests serving at the temple in Jerusalem ( Numbers 18:21-26 )
bacillus. Provided means for having three special feasts in Jerusalem each year ( or if they lived excessively far away, they could bring money – Deuteronomy 14:22-26 )
2. 2nd Tithe every 3rd class = 3.33 % duty
c. Used to support the local Levites and the destitute ( Deut. 14:27-29 )
3. Personal Offerings – Any other gifts ( 2 Kings 12:4 ; Mark 12:41 – voluntary vows, gifts ). VOLUNTARY
There is some scholarly discussion and disagreement on the details of the tithe laws. It is possible that the feasting tithe ( 1/a above ) was actually a second break tithe and thus it would mean an extra 10 % tithe was required. This would actually make the annual “ tithe ” a full of 23.3 % of one ’ s annually income. But we ’ ll assume for now that it was share of the 1st tithe. even then, the basic Israelite farmer would be giving an modal of 13.3 % per year as an obligation. then they could and should give offerings above the tithe as thanks or praise .
These extra personal offerings were personal worship decisions. An case of this would be the widow at temple we studied who gave her two small copper coins while the affluent shed in large amounts ( Mark 12:41 ). These gifts were complete and above tithe. When Josiah collected money to restore the temple, that was all above the tithes ( 2 Kings 12:4 ). And these fiscal offerings silent did not account for many of the sin offerings and early offerings that involved animals or grow of the field .
sol under the giving system of the Law, an obedient Israelite would be giving 13 % ( or possibly 23 % ) that was their duty, plus whatever God led them to give above that in personal offerings .
Malachi rebuked the Israelites of his day who for the most depart were not giving their tithes and offerings. He said that they had therefore robbed God. As it turns out, they were actually robbing themselves of God ’ sulfur blessings. Notice the promise of God to the Israelites if they were to repent of their failure to give .

Blessings for Giving in the Old Testament

( Malachi 3:10-12 ) “Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it. {11} I will prevent pests from devouring your crops, and the vines in your fields will not cast their fruit,” says the LORD Almighty. {12} “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.”
God is promising Israel fiscal achiever as a reward for tithing. nowadays before we start planning on building a new home and buy that yacht because we are going to give, we need to remember several things. 1 ) God ’ s function in rewarding us is not so that we can become egotistically affluent. 2 ) We do not have the promise about tithing repeated today in the New Testament. We live under the new covenant and we actually don ’ t have a tithe law in the New Testament. No one can tell you that you must give 10 % or 13 % plus other voluntary offerings. That was the Old Covenant .
But it would seem a bit strange that we would make it our finish in this age of grace to do less than what was required under the jurisprudence. In His teach Jesus frequently challenged people to live by a higher standard immediately under grace than what Moses had required under the law ( e.g. Matthew 5:27, 28 ) .
sol although the law of tithing and the fiscal promises of tithing are not in force today, we find from the words of Jesus and from the epistles of the New Testament that the general rationale of God ’ sulfur promises to givers are still true .

Blessings for Givers according to Jesus

Jesus taught the basic principle that God rewards those who are generous not only financially, but generous in heart. Listen to the words of Christ .
“But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. What kind of reward? It doesn’t say – perhaps here, perhaps heaven. {36} Be merciful, just as your Father is merciful. {37} “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. ” ( Luke 6:35-37 )
People who do good to others broadly find themselves blessed with the same kind of benignity with which they treat others. God makes sure that happens somehow. Jesus says next that God gives back tied more than a generous merchant .
“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” ( Luke 6:38 ) ”
A “ good bill ” mean that when you bought grain in the market, the merchant didn ’ thymine do to you what the potato chip people do to us. When we open the potato chip bag we often find it half empty when we think it ’ s going to be full. But a generous merchant would fill his measure to the brim and then press it down and shake it so it settles therefore he could get a little more in before giving it to you as the costumier .
Jesus says God is like that generous merchant – only more so ! God will reward us in such abundance of blessings that they will be overflowing our basket and filling the gown in our lick. God is just that way ! He will not be out-given .
What kind of giving is Jesus talking about ? He could mean money, but He could besides be referring to anything of ours that we give off – prison term, concern for others, encouragement, money or other material things. And what kind of return or bless is Jesus promising ? God may give back to us in many ways. In His heaven-sent room He can choose to bless us financially through finding us dependable deals, preventing high expenses or by providing raises or more hours and overtime. But it could be besides be that God bless our “ giving ” by rewarding us with unexpected clock to relax evening though we had given away meter to serve others. It could be that God miraculously bless our marriage, restores relationships or health or any numeral of good things .
At our church we need to replace our entire roof one fall. We hired a contractor who was will to work with our volunteers. many guys gave up their fourth dimension in the evenings and Saturday to help on the plan and the entire monetary value was far below the estimate of having a contractile organ do it all. How did God wages those who volunteered to help ? I don ’ metric ton know all the ways, but I am confident that they were rewarded with gladden, company and even God ’ randomness provision of time that they needed for their own class and personal projects .
Those who give fourth dimension regularly to serving others in their church, family and community are not shortchanged in the long rivulet. providentially, God takes care of the time needs of those who gave prison term, the fiscal needs of those who give financially and the encouragement needs of those who give boost .
From what we ’ ve seen from the Shunemmite charwoman and from the tithing promises of Malachi and Jesus ’ words to us here, we can be sure that God will reward our fiscal giving. We may not get affluent, but no one will get to heaven and think, Boy, I got the raw end of that giving stuff.

Blessings for givers in the church age

In the New Testament God ’ second promises to givers include a bang-up variety of both spiritual and fiscal blessings. In 2 Corinthians 8 and 9 Paul urges the church at Corinth to give to an offer he is collecting for famine relief for believers in Jerusalem. At the end of his exhortation he lists some of the blessings they will experience if they do .
If God is working in our heart to produce a modern attitude of giving based on stewardship, contentment, trust and worship, then what God wants us to know very distinctly from the be passages is that we will never regret it .
The general principle is precisely what Jesus teach : God blesses givers ; “Whoever sows generously will also reap generously.” ( 2 Corinthians 9:6-14 ). here are other blessings Paul describes that will come just from participating in this offer for needy believers in Jerusalem .
1. We will have adequate to live on ( 8 ). “…having all that you need.”
2. Our ministry will multiply ( 8,11 ). “You will abound in every good work… [God] will enlarge the harvest of your righteousness.
3. We will have enough to give more ( 10-11 ). “[God] will also supply and increase your store of seed … {11} You will be made rich in every way so that you can be generous on every occasion”
4. People will thank for supplying their needs ( 12 ) “… your generosity will result in thanksgiving to God … supplying the needs of God’s people…”
5. People will praise God for your obedience to God and generosity ( 13 ) … “Men will praise God for the obedience … and for your generosity in sharing with them and with everyone else.”
6. People will pray for you ( 14 ) “And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you.”
If we are privileged to live the kind of life described above, our life will be lavishly blessed indeed ! As I look over this list of God ’ south rewards, I find that all six of these blessing report God ’ s reinforce on the lives of my wife and I. It surely does not mean that there are not many other struggles or trials in our lives, but as we have given to God financially as He has directed us concerning our local church and other ministries, He very has given us these rewards .
To appreciate God ’ mho rewards, we have to adjust our expectations. Those who teach that it ’ second God ’ south will that Christians should be affluent entreaty to the selfishness of our hearts. They suppose that “ godliness is a means to fiscal gain ” ( 1 Timothy 6:5 ). The trouble with that think is foremost of all that God never promises that in the New Testament and second, that if we give in arrange to live egotistically, we forfeit the veridical rewards God promised here .
If we struggle with a constant desire to be better off financially, we must note in the passage above what Paul promised the Corinthians. The cause why God will bless them financially is not then that they can spend it on upgrading their life style, but thus that they could give more. “[God] will also supply and increase your store of seed … {11} You will be made rich in every way so that you can be generous on every occasion” ( 2 Corinthians 9:10-11 ).

The principle is not that we should “ Give to Get. ” God ’ s word is saying that we should “ Give to Get, to Give more. ” God rewards that kind of an unselfish heart .

More Rewards from God for Givers

Paul ’ s letter to the Philippians reveals his own fiscal fight and how he learned to be content through Christ even when he was athirst ( Philippians 4:11-13 ). But in this section Paul stresses that he very did appreciate the fiscal endowment that the church in Philippi sent him. Paul had received a endow from them for his defend, fair as a church service budget pays salaries for pastors and missionaries, .
Philippi is one of those macedonian churches we studied previously who gave to the offer for Jerusalem out of their poverty ( 2 Corinthians 8:1-5 ). Since this letter to the Philippians was written about seven years late, we realize that they didn ’ t leave office giving with that single propose. Philippians 4:10-20 is actually Paul ’ s thank you note for that give. And in his note, Paul includes extra promises of rewards from God for giving .
1. ageless Rewards are placed on our account ( Philippians 4:17-19 ) “Not that I am looking for a gift, but I am looking for what may be credited to your account. Where are these rewards ? These are rewards awaiting us in heaven !
2. We have the Privilege of Pleasing God ( 4:19 ) “ I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.”
3. All our needs including money will be supplied by God { 19 } And my God will meet all your needs according to his glorious riches in Christ Jesus.”
All means all. God is promising not entirely material blessings. This is a a lot better promise than even the Old Testament predict of fabric blessings. This is a promise of incredible blessing throughout our life .
Will life however be hard at clock time for givers ? Yes. Will it actually be hard to give at times ? Yes ? Will there be doubts and fears about giving ? Yes. But God will bless. We can precisely leave that function up to God .
Should we give to get ? No. We should give out of gratitude for what God did for us through Christ. But God wanted us to know that He will not ignore our gift or be out-given. God rewards those who give .

Forming a Giving Plan

now, if giving is new to us, or if God is working in our center in some newly way, we need to make some hardheaded decisions about where to give and how much .
The New Testament describes three crucial parts of a giving plan .

1. Give Proportionately

Two key passages from Paul to the Corinthians make the point that God expects our giving to reflect our income in some proportionate smell. Our giving should be a reflection of the income God has given to us. Paul called it giving “according to your means.” ( 2 Corinthians 8:11 ) .
even clearer are his instructions when the offer for the Jerusalem church was beginning announced. ( 1 Corinthians 16:2 ) “On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made.”
A George Barna poll in 1999 revealed that, “ Evangelicals are the most generous givers, but fewer than 10 % of born again Christians gave 10 % or more to their church. ” ( George Barna. News release by Barna Research Group, April 5, 2000. ) besides according to Barna, in 2000 14 % of evangelicals said that they tithed. In 2001, 12 % claimed to tithe. After 911, in 2002, the polls showed that it fell to 6 %. however accurate the polls may be, it ’ sulfur however obvious that only a little number of those who claim to be believers and to acknowledge the Bible as God ’ south news are giving evening at the most minimal Old Testament standard .
Paul would not say that we must tithe, but tithing can serve us as a basic principle for harmonious giving. For some who are beginning, it might be a target to plan toward. For some it might equitable be a starting point .
We as believers today give with a full sympathize of God ’ s grace and of God ’ sulfur promises. thus while the tithe should not obligate us, it besides should not limit us !
What Paul seems to say in 1 Corinthians 16:2 is that we should just decide on a percentage of our income to give regularly. then it ’ s just a dim-witted pre-spending decision that that comes off the peak of every paycheck or other reference if income. In one sense it is a simple as taxes – good a bunch more playfulness. Beyond what we decide to give proportionately, there may be many early occasions when God shows us a need to which He prompts us to give .
If we make fiscal decisions alone, we can simply pray and decide what percentage we should begin with or move toward. If we are married we should pray for and with our spouse that we to be able to come to an agreement of what to give jointly. It ’ s a spiritual use that can affect not lone our finances but our marriage. If the discussion of what to give becomes an argumentation about outgo and whose fault the money problems are, then a match knows that they need to explore the whole concept of being God ’ sulfur stewards. The want to give is separate of a the hale issue of know as stewards .
Some of us might think that we can ’ t afford to give up to 10 % when we can ’ thyroxine seem to afford to live on what we have now. indeed it can seem impossibly out of reach, but as we think like stewards and worshippers, God begins to make it potential. That ’ sulfur where trust begins and God ’ s promises kick in .
In coming chapters as we learn what God says about practical areas like spend and debt, we will realize that God wants to free and enable us financially sol that we can give. Generous proportional giving can be a reality for every one who follows Christ .
so tithing is not a dominion, but proportionate giving is God ’ s plan. The second principle we find in Paul ’ s instructions to the Corinthians is that proportionate giving needs to be regular .

2. Give Consistently according to a plan

Paul taught the Corinthians to give regularly. ( 1 Corinthians 16:2 ) “On the first day of every week, each one of you should set aside a sum of money….”
Paul was telling them to get ready for the put up by setting aside a even measure each workweek when they came together to worship. This does not establish a principle that everyone must give every workweek, but it does establish the rationale that regularity is winder to proportionate giving. Just giving when we feel like it will credibly lead to less and less commitment .
consistent giving is possible even though we may get paid at very different intervals. Those in business or who receive commissions obviously have a bigger challenge at giving systematically. One suggestion for Christians who work on commissions is that they should establish a consistent budget of both spend and giving that is based on a button-down appraisal of their income. not only does that avoid the excitability of a fete and dearth approach to expenses, it besides enables giving to be reproducible .
It ’ south reasonably easy for me to give systematically because I have a regular wage. My dad, however, was a farmer and had two main harvests a year. One crop was harvested in early summer and one in the spill. This mean that Dad had precisely two main paychecks each class. But my memory is that he wrote a determine every workweek to the church. He somehow had averaged out what he intended to give. But I besides remember that at harvest clock time he and ma would besides write out a set of extra checks to different ministries – because that ’ s when the income was last determined and more money was available to give .
We have arrant exemption in how much we give and how often, but as in all areas of life, we need a plan that has some consistency. Regularity holds us accountable and it besides enables the ministries that we support to be able to count on the gifts they need .

3. Give personally, willingly and cheerfully

As God moves in our hearts to be congregation givers as His stewards, credibly the most important decision we make is about our attitude .
Paul states it immediately, “ Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” ( 2 Corinthians 9:7 )
We should give personally. No other person can tell you how a lot precisely to give. But as we seek God in entreaty, God will direct us. If we have a sincere desire to be a steward, and if we are giving out of idolize, gratitude and entrust, we need to just decide on a share to begin at for now .
If giving is an write out between me and God, then it is besides crucial that we give willingly. At times we will need to pray for a will and tidal bore intent, just as we need to do about any ministry or area of commitment in our life .
depart of giving willingly as worship to God is that fact that God is some very personal sense loves a cheerful giver. Give cheerfully to God .
There ’ s an old report about a church father who gave his son a dime and a quarter. He told his son that he should give one of them in the Sunday School propose and then he could keep the other coin. But the beget reminded him, Remember, God loves a cheerful giver. Later, the dad asked which coin the child had given. He replied, Well, Dad, you said that God loves a cheerful giver, and I decided that I’d be more cheerful if I kept the quarter.
We naturally think we would indeed be more cheerful keeping or spending a much as possible on ourselves. But if we have already lived that way – keeping and spend and hoarding – how cheerful has it in truth made us ?
Paul ’ south password cheerful here is the greek word hilaros which is where we get our English son hilarious. The greek term does not quite have the intension of hilarity, but the general idea is that when we give in gratitude for God ’ s decorate to us, it should be a happy affair .
And why shouldn ’ triiodothyronine it be ? Giving is very slightly of a legal mannequin of insider trading. We have merely seen the list of what God does when we give motivated by His grace. God ’ s blessings to givers are abundant. We as believers have an insider ’ s cognition of all God ’ second dividends for givers. Giving should be elated when we are guaranteed such returns .

Deciding Where to Give

We have seen that the Old Testament tithe went to support the worship and ministry of Israel at the synagogue. It was basically the Old Testament equivalent of the local church. The local church would seem to be the biblical position to start giving proportionately. The epistles of the New Testament describe the indigence to support elders/pastors who teach the son ( 1 Timothy 5:17-18 ; Galatians 6:6 ). The bespeak was that when we receive our regular religious “ food ” and encouragement from those who teach and lead us in the local church, they should be supported financially .
Along with such teachers are the fiscal confirm needs of others who preach the gospel such as Paul – who was financially supported much like missionaries today ( 1 Corinthians 9:4-14 ). Most missionary support today goes through the local church as well today. last, benevolence gifts are frequently channeled through local anesthetic churches vitamin a well .
So the local church service would seem to be the primary coil place to give financially based on the worship precedent of the Old Testament a well as the confirm principles of the New Testament. The necessity to have places to meet and to provide other ministry materials in our modern culture besides points to the church as being the primary focus of biblical giving today .
In addition there are of course many early worthy ministries who support and supplement the ministry of the local church. One of the most exciting means of giving is to personally connect to missionary families and other ministry needs through regular giving. Our children learned the joy of giving their “ tithe money ” to missionary families that knew personally .
If we ask God to lead us to personal needs and ministries, He will be very creative in matching our hearts with His purposes .

Other Forms of Giving

Cash will probably be the convention currentness of giving for most today, but giving has always taken versatile forms. In bible times all the way to early America, documentation for pastors often came through providing food. Later it became norm to provide a parsonage as a home plate .
Going second to Old Testament times, people gave material, valuables and early items needed to build, meet and supply the tabernacle ( Exodus 35:22-29 ). today a person might give items that they know a missionary or person else needs. IRS laws in the US allow tax deductions for “ gifts in kind ” just as it does for direct cash gifts .
When the church started in Jerusalem people sold items of value and gave it to support people in the church service ( Acts 2:44-45 ). Acts 4 tells about people who sold some of their assets of kingdom to make significant gifts to the newfangled church at Jerusalem and gave it to the apostles to distribute to those in indigence ( Acts 4:34-37 ) .
Christians today can give creatively and substantially to ministry needs to which God directs them by selling items of value, donating stocks, or including a church or ministry in their estate plan .
God prompts and provides ways for us to give that uniquely part of his design and suit us absolutely. then God rewards and blesses our giving in many ways .

Manuel’s Story

Dr. Gene Getz ( Real Prosperity, Moody Press. 1990 pp.47-48 ) reports a fib from Lyle Eggleston, a missionary church planter in Chile in the deep 80 ’ south. Lyle desired to continue to plant churches, but it was all-important for the church where he was working to first of all become self-supporting. unfortunately, the offerings at the church were averaging only about six dollars a workweek and the estimate of Lyle leaving to start another church was not promise .
then God began to work in this church service through one preferably poor people couple who asked Lyle to teach them about fiscal giving. They had been reading on their own about tithing and ask Lyle to teach them more about it. Manuel was an out-of-work carpenter and their only income was selling the eggs from 20 Rhode Island Red hens. Lyle about reluctantly began to teach them about regular and systematic giving from 1 Corinthians 16 and 2 Corinthians 8 & 9 .
The adjacent Sunday Manual handed Lyle an envelope containing his “ tithe. ” Inside were bills that amounted to 19 cents .
late that workweek Lyle was bicycling past their house when Manuel flagged him down. He told Lyle that on Tuesday, after they had set aside their tithe for the next week, they were out of food. They thought at beginning it would be very well to use their tithe money for food, but then decided they shouldn ’ t do it .
When they went out to the chicken shed that day, they noticed that there were a batch of eggs already at 6:30 in the dawn when normally there wasn ’ thymine much to gather until noon. So they had some to eat and sold the rest for bread for the day .
late that sidereal day, a man came by in a push handcart and asked them if they had any manure to sell. They hadn ’ triiodothyronine cleaned their wimp shed for a while and then they sold 20 sackfuls of manure and had enough for groceries and feed for the hens and some money left over .
Manuel ’ s wife needed shoes so she went to the neighboring town to buy some. There she ran into her nephew who she hadn ’ triiodothyronine seen for 5 years and he told her that he had a shoe store. She picked some out that she could afford, but her nephew insisted on giving them to her as a give. So she went back home with new shoes and the money she had brought .
The adjacent week Manuel found work on a project that would concluding two years. Their income increased and they continued to tithe and soon this couple was providing about half of the church ’ s income. Others began to hear about their “ tithing experiment ” and wanted to be involved arsenic well. So they began to tithe besides .
The congregation grew and the income grew. A excess was available every month. Lyle suggested supporting one of the deputation ’ s national pastors who was working among nearby Indians. So they began to support him at $ 20 a month. Before long they were ready to hire a curate themselves. They hired the national curate they had been supporting. They besides bought the construct the missionary had been renting for them and the land around it, remodeled it and built Sunday School rooms and an auditorium seating 200 people.

Lyle and his wife were therefore able to move on to plant another church .
No one got rich, but God ’ s bless was obvious upon the first tithing endow of 19 cents and the religion it represented .
God rewards giving and builds His church service through the faithful fiscal worship of His people .

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