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Touch piece – Wikipedia

A touch piece is a coin or decoration believed to cure disease, bring good luck, influence people ‘s demeanor, carry out a specific virtual legal action, etc. What most refer pieces have in common is that they have to be touched or in close physical contact for the ‘power ‘ concerned to be obtained and/or transferred. once this is achieved, the might is assumed to be permanently portray in the coin, which effectively becomes an amulet .

bring around of diseases by coins [edit ]

Coins which had been given at Holy Communion could be rubbed on parts of the body suffering from rheumatism and it was thought that they would effect a remedy. Medallions or medalets showing the “ Devil defeated ” were specially minted in Britain and distributed amongst the poor people in the belief that they would reduce disease and sickness. [ 1 ] The tradition of touch pieces goes back to the clock of Ancient Rome, when the Emperor Vespasian ( 69–79 AD ) gave coins to the sick at a ceremony known as “ the equal ”. [ 2 ] many refer patch coins were treasured by the recipients and sometimes remained in the possession of families for many generations, as in the case of the “ Lee Penny ” obtained by Sir Simon Lockhart from the Holy Land whilst on a crusade. This coin, an Edward I groat, however held by the family, has a triangular gem of a iniquity crimson color set into it. The coin is kept in a gold box given by Queen Victoria to General Lockhart. [ 3 ] It can purportedly cure rabies, bleeding, and respective animal ailments. The coin was exempted from the Church of Scotland ‘s prohibition on charms and was lent to the citizens of Newcastle during the reign of King Charles I to protect them from the infestation. A sum of between £1,000 and £6,000 was pledged for its render. [ 4 ]

The legend of the Lee Penny gave rise to Sir Walter Scott ‘s fresh The Talisman. The amulet was placed in body of water, which was then toast to provide the bring around. No money was ever taken for its use. [ 5 ] In 1629 Isobel Young, burned as a hex subsequently that same year, [ 6 ] sought to borrow the stone to cure cattle. The class of Lockart of Lee would not lend the stone in its argent place setting ; however, they gave flagons of water in which the coin had been steeped. [ 7 ]

heal of the King ‘s or Queen ‘s Evil [edit ]

Persons of royal blood were thought to have the “ God-given ” ability of healing this condition by touch, and sovereigns of England and France practised this exponent to cure sufferers of scrofula, meaning “ Swine Evil ”, as it was common in pigs, [ 8 ] a form of tuberculosis of the bones and lymph nodes, normally known as the “ King ‘s or Queen ‘s Evil ” [ 9 ] or “ Morbus Regius ”. In France it was called the Mal De Roi. [ 5 ] William the Lion, King of Scotland is recorded in 1206 as curing a case of scrofula by his reach and blessing a child who had the ailment. [ 10 ] Charles I touched about 100 people concisely after his coronation at Holyrood in 1633. [ 11 ] Rarely fateful, the disease was naturally given to spontaneously cure itself after drawn-out periods of remission. many marvelous cures were recorded, and failures were put down to a miss of religion in the sick person. The original Book of Common Prayer of the Anglican Church contained this ceremony. The divine power of kings was believed to be descended from Edward the Confessor, who, according to some legends, received it from Saint Remigius. The custom lasted from the time of Edward the Confessor until Anne ‘s reign, although her predecessor, William III refused to believe in the custom and did not practice the ceremony. James II and James Francis Edward Stuart, the Old Pretender, performed the ceremony. Charles Edward Stuart, the “ Young Pretender ”, is known to have carried out the ritual in 1745 at Glamis Castle during the clock of his rebellion against George II and besides in France after his exile. finally, Henry Benedict Stuart, the brother of Charles, performed the ceremony until his death in 1807. All the Jacobite Stuarts produced especial touch-piece medalets, with a diverseness of designs and inscriptions. They are found in gold, eloquent and even lead. [ 12 ] Robert II of France was the first to practise the ritual in the eleventh hundred. [ 5 ] Henry IV of France is reported as frequently touching and healing american samoa many as 1,500 individuals at a time. No record survives of the first base four Norman kings ‘ attempting to cure by touching ; however, there are records of Henry II of England doing therefore. Mary I of England performed the ceremony [ 13 ] and her half sister, Elizabeth I, cured all “ ranks and degrees ”. William Tooker published a book on the subject, titled Charisma; sive Donum Sanationis .
Holyrood Palace and Abbey 2006 Queen Anne, amongst many others, touched the 2-year-old baby Samuel Johnson in 1712 to no effect, for although he finally recovered, he was left badly scarred and blind in one eye. [ 14 ] He wore the decoration around his neck all of his life and it is now preserved in the british Museum. It was believed that if the tint slice was not break then the discipline would return. Queen Anne survive performed the ceremony on 14 April 1714. [ 15 ] George I put an conclusion to the practice as being “ excessively catholic ”, but the kings of France continued the custom until 1825. William of Malmesbury [ 16 ] describes the ceremony in his Chronicle of the Kings of England ( 1120 ) and Shakespeare describes the practice in Macbeth. The aureate Angel coins, which were first struck in Britain in 1465 and by and by dates, peculiarly of the reigns of James I and Charles I, are frequently found officially pierced in the center, as illustrated in Coins of England 2001 [ 17 ] to be used as touch pieces. The sovereign of the House of Stuart used the ceremony to help bolster the impression in the “ Divine Right of Kings “. [ 18 ] Charles I indeed issued Angels about entirely as touch pieces to the decimal point where entire specimens are unvoiced to come by. [ 19 ] He was the first sovereign to perform the ceremony in Scotland at Holyrood Palace on 18 June 1633. The size of the hole may indicate the amount of gold taken in requital by the jewelry maker or the mint for the shape of piercing or punch and the planning of a ribbon or silk string. [ 12 ]
Charles II The bring around was normally more of a “ lay on of hands ” by the monarch and the Angel coin or medalet, etc., although touched by the sovereign, was seen as a acknowledge or amulet of the potential of the sovereign ‘s healing office. originally the king had paid for the support of the martyr until he had recovered or died. The move to the giving of a gold coin reach slice may represent the compromise requital when the custom of “ room and board ” support by the king ceased. [ 5 ] Coffee in the 18th and early on 19th centuries was thought to be a relief, but not a remedy for scrofula. The Angel coin was favoured at these ceremonies because it has on the obverse an double of St. Michael slaying the Devil represented as a dragon ( actually a heraldic Wyvern ). [ 20 ] St. Michael, particularly venerated for his role as captain of the celestial host that drove Satan out of Heaven, was besides associated with the casting out of devils and thus was regarded as a defender of the disgusted. [ 21 ] The sovereign him/herself hang these allude piece amulets around the necks of sufferers. In late years Charles II only touched the medalet as he unsurprisingly disliked touching diseased people directly. He “ touched ” 92,107 people in the 21 years from 1661 to 1682, performing the function 8,500 times in 1682 alone. [ 8 ] After these coins ceased to be minted in 1634, Charles II had holed aureate medalets specially produced by the mint with a similar design of good defeating evil. [ 9 ] [ 21 ] An example of a medalet in the british Museum has a hand descending from a swarm towards four heads, with “ He touched them ” around the allowance, and on the early side a rose and thistle, with “ And they were healed. ” Samuel Pepys recorded in his diary for 13 April 1661 : “ To Whitehall to the Banquet House and there saw the King heale, the first time that ever I saw him do it — which he did with bang-up gravity ; and it seemed to me to be an surly office and a simple matchless. ” [ 22 ] John Evelyn besides refers to the ceremony in his Diary on the dates of 6 July 1660 and 28 March 1684. [ 23 ] John Wain in his biography of Dr. Samuel Johnson writes that Johnson was taken by his mother as a small child to London, where after standing in a long tune with many others, he was in turn subject to this ritual from Queen Anne. Unsurprisingly the system was open to abuse and numerous attempts were made to ensure that entirely the deserve cases got the gold mint, because others would merely sell it. [ 24 ]

Luck and coins [edit ]

good luck coins [edit ]

Tacuinum Sanitatis. exemplification of a mandrake root, believed to have charming properties, from the fifteenth century manuscript In many countries it was believed that coins with holes in them would bring good fortune. This impression could link to a alike superstition linked to stones or pebbles which had holes, frequently called “ Adder Stones ” and hung around the neck. Carrying a mint bearing the date of one ‘s parentage is purportedly “ golden ”. In Austria any coin found during a rainstorm is particularly lucky, because it is said to have dropped from Heaven. european charms much require silver coins to be used, which are engraved with marks such as an “ ten ” or are bent. These actions personalize the coin, making it uniquely special for the owner. The golden “ sixpence “ is a well-known model in Great Britain. Holy Sacrament communion coins were thought to acquire curative powers over respective ailments, particularly rheumatoid arthritis and epilepsy. such otherwise normal coins, which had been offered at communion, were purchased from the priest for 12 or 13 pennies. The coin was then punched through and worn around the neck of the disgusted person, or made into a call. [ 25 ] Gonzalez-Wippler records that if money is left with a mandrake root root it will double in measure nightlong. She besides stated that the means to ensure the future wealth of a baby is to put separate of the child ‘s umbilical cord in a bag together with a few coins. lucky coins are golden charms which are carried around attract wealth and good fortune, whilst many, frequently ash grey coins, attached to bracelets multiply the effect american samoa well as create a make noise which scares away evil spirits. [ 26 ] Bathing with a penny wrapped in a washcloth brings good fortune at Beltane or the Winter Solstice in Celtic Mythology. taiwanese “ Money Frogs ” or “ Money Toads ”, frequently with a mint in their mouths, bring food, fortune and prosperity .
1936 Winged Liberty Head ( Mercury ) dime bag A celtic belief is that at the full moon moon any eloquent coins on one ‘s person should be jingled or turned over to prevent bad luck, besides the silver coins would increase as the moon grew in size. [ 27 ] A wish to a new moon could besides be made, but not as seen through glaze, jingling coins at the like prison term. [ 28 ] american english silver “ Mercury ” dimes, specially with a leap class date, are specially lucky. Gamblers ‘ charms are often these dimes, Mercury being the Roman idol who ruled the crossroads, games of probability, etc. Although these dimes actually figure the head of Liberty, people normally mistake it for Mercury. A argent dime bag wear at the throat will purportedly turn black if person tries to poison the wearer ‘s food or toast. american “ amerind Head ” cents are worn as amulets to ward off evil or veto spirits. In Spain a bride places a silver mint from her father in one brake shoe and a aureate coin from her mother in the other. This will ensure that she will never want for anything. Silver coins were placed in Christmas puddings and birthday cakes to bring good luck and wealth. [ 27 ] A pas seul on this custom was that in some families each member added a mint to the pudding bowling ball, making a wish as they did therefore. If their mint turned up in their bowl it ‘s said their wish was certain to come genuine. In Greece, a coin is added to vasilopita, a bread baked in honor of the banquet day of St. Basil the Great. At midnight the sign of the hybrid is etched with a knife across the cake, to bless the house and bring good luck for the raw year. A man is sliced for each penis of the family and any visitors present at the time, and the person who gets the slice with the mint will receive good luck, and often a give. In Japan the five-yen coin is considered golden because “ five yen ” in japanese is go en, which is a homophone with go-en ( 御縁 ), en being a password for causal connection or relationship, and “ go ” being a respectful prefix. consequently, they are much used at shrines arsenic well as the first base money put into a new wallet.

In ancient Rome “ effective fortune ” coins were in common circulation. “ votive pieces ”, for example, were struck by new emperors, promising peace for a bent number of years. Citizens would hold such coins in their hand when making a wish or petitioning the gods. [ 25 ] Coins bearing religious symbols are often seen as lucky ; for case, the Mogul emperor Akbar ‘s rupees carry words from the Islamic faith, and in India the Ramatanka shows the Hindu god Rama, his wife, Sita, his brother and the imp idol, Hanuman. Gold ducats issued in the name of the mid-18th century Doge Loredano of Venice bore an image of Christ and were issued to be worn as pendants by pilgrims. The Shinto religion has a shrine called Zeniariai-Benten where followers wash their money in the give water at sealed times of year to ensure that it doubles in quantity. In Roman times, sailors placed coins under the masts of their ships to ensure the protection of the gods from the wrath of the ocean. [ 2 ] A rare example of a “ wish Tree “ exists near Ardmaddy House in Argyll, Scotland. The tree is a hawthorn, a species traditionally linked with richness, as in “ May Blossom. ” The luggage compartment and branches are covered with hundreds of coins which have been driven through the bark and into the wood. The local tradition is that a wish will be granted for each of the coins then treat. [ 29 ] Many pubs, such as the “ punch Bowl ” in Askham, near Penrith in Cumbria have old beams with splits in them where coins are forced “ for luck. ” In some countries, finding a mint on the ground, then keeping it is considered to provide the finder with good luck for the rest of the day, a belief reflected in the proverb “ Find a penny, clean it up, all day long you ‘ll have good fortune ‘. [ 30 ] Variants of this superstition include good fortune merely being given to the finder if the mint is found face astir, or regretful fortune being given to the finder if the mint is picked up when it was lying front toss off .
common Hawthorn flowers The bridge over the Lowther Water at Askham. Another local anesthetic custom at Askham is the give of coins from the nearby bridge onto a boulder that lies fair below the water level of the river. Getting the coin to land on the rock ‘n’ roll gives the potter “ good luck. ” obvious connections exist with water broadly and the exercise of throwing in coins to seek party favor of the water spirits. The lady ‘s Well in Kilmaurs, Scotland, is a distinctive wish well. At St. Cuby ‘s Well ( SX224 564 ) in Cornwall the legend was that if anyone did not leave an offer of money then they would be followed home by Piskies in the supreme headquarters allied powers europe of flying moths, embodying the spirits of the absolutely. [ 31 ] At Loch na Gaire in Sutherland, Scotland, it was the tradition to throw coins into the waters to ensure that the waters kept their bring around properties. [ 32 ] A “ Black Saxpence ” in Scots, is a sixpence, supposed by the credulous to be received from the devil, as a assurance of an date to be his, person and body. It is always of a black color, as not being legal currency ; but it is said to possess this singular virtue, that the person who keeps it constantly in his pocket, how much soever he spend, will always find another sixpence beside it. A devonian superstition is that carrying crooked coins is dear luck and keeps the devil off. [ 33 ] In an example of a modern lucky coin custom, a canadian sports official secretly embedded a canadian dollar ( CAD $ 1 coin ) in the ice of the field hockey rink at the 2002 Winter Olympics. Both the Canadian men ‘s and women ‘s field hockey teams went on to win gold medals. Canadians have gone on to hide coins in rinks in several subsequent international competitions, and in the foundations of the buildings for the 2010 Winter Olympics in Vancouver. The Royal Canadian Mint has produced a “ lucky canadian dollar “ commemorative coin for each winter Olympics since 2002 .

Bad luck coins [edit ]

In Ireland it is thought to be bad luck to give money away on a Monday. The 1932 eloquent yuan coin from China showed a trash, rays of cheerfulness and a batch of birds. These were seen as symbolising Japan ( the rising sun symbol ) and its combatant planes ( the birds ) invading China. The coin was re-issued in 1933 without the sun or the birds. The Queen Victoria “ Godless ” guilder ( which omitted all the Queen ‘s titles, including the accustomed Dei Gratia, by the grace of god ) was regarded as bringing bad fortune. Finding money was bad fortune in some cultures and the curse could only be removed by giving away the money. [ 2 ] It is bad luck to have an empty pocket, for tied a crooked coin keeps the devil away. [ 34 ]

Love tokens [edit ]

An english love token made from a James II shilling from the late 1600s The bent mint as a beloved keepsake may be derived from the well-recorded commit of bending a coin when making a vow to a canonize, such as vowing to give it to the saint ‘s shrine if the ideal would intercede to cure a brainsick human, animal, etc. Bending a mint when one person made a vow to another was another drill which arise from this. [ 35 ]

Protection against evil [edit ]

It was believed that the endowment of second sight came from the satan ; as security, a silver medal coin was used to make a cross above the decoration of a Gypsy fortune-teller, thus dispelling any evil. In Japan, Korea and Indonesia, coins were made tied together to form sword shapes which were thought to terrify, and consequently ward off, evil spirits. They were besides hung above the beds of ghastly people to drive off the malefic spirits who were responsible for the illness. [ 27 ]

bane coins [edit ]

In 2007 a lead “ coin-based ” execration on a Roman emperor was found by a metallic detector drug user in Lincolnshire. The 1,650-year-old curse was an act of treachery, profanation and criminal defacement of the imperial coinage. The perpetrator had cursed the emperor Valens by hammering a coin with his effigy into lead, then folding the tip over his face. Thousands of ordinary lead cursing charms exist with written inscriptions and a humble hole for suspending them. [ 36 ]

touch pieces that influence behavior [edit ]

Coins placed on the eyes of the dead, if concisely dropped into the drink of a conserve or wife, would “ blind ” them to any infidelities that the spouse might be involved in. [ 1 ] besides, some groups say that if a penny is thrown into a person ‘s drink, they must “ down ” the rest of it. [ citation needed ]

Coins carrying out a specific virtual action [edit ]

The Sator square

In Germany, since Medieval times, it was believed that a silver coin with a Sator square engraved on it will put out a fuel if thrown into the conflagration. [ citation needed ] Coins were placed on the eyes of a cadaver to prevent them from opening and besides in Greek mythology as payment for the ferryman who would carry the dead person across the River Styx into Hades. [ 27 ] In the seventeenth hundred coins bearing an engrave of St. George were carried by soldiers as a protection against injury following a lucky escape when a bullet train murder such a coin and the soldier remained uninjured ( Coins of the World ). [ citation needed ] Some of the aureate coins of Edward III carry the cabalistic caption : IHS MEDIVM ILLORVM IBAT ( “ But Jesus pass through the midst of them, went his means ” – St’Luke IV. 30 ). According to Sir John Mandeville, this was a spell against the baron of thieves. [ 23 ]

See besides [edit ]

References [edit ]

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